Fatih Sultan Mehmet
CKM 2019-20 / Aziz Yardımlı

 


Fatih Sultan Mehmet

SİTE İÇİ ARAMA       
 
  Mehmed the Conqueror
1432-1481 1444-46 1451-81
  • Mehmet Konstantinopolis’i fethetti, ‘Bizantion’u değil.
  • Mehmet Roma İmparatorluğunu ortadan kaldırdı, ‘Bizans İmparatorluğu’nu değil.

 

  • Mehmet Roma İmparatorluğunu sonlandırdığı zaman 21 yaşında idi.
  • İskender Pers İmparatorluğunu sonlandırdığı zaman 23 yaşında idi.

Map Of Ottoman Empire By The Conquest Of Constantinople
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List of campaigns

List of campaigns (W)

   Campaigns in Europe
   Campaigns in Anatolia

# Campaign Campaign dates Notes
1 Karaman 1451 The Karamanids attacked Ottoman territory after Mehmed became sultan. In response sultan Mehmed made his first campaign against Karaman. The Karamanids were defeated and İbrahim II of Karaman promised not to attack the Ottomans again and so peace was restored.
2 Constantinople 1453 While sultan Mehmed was on his campaign against Karaman, the Byzantine emperor Constantine XI demanded an increase of the annual allowance to an Ottoman pretender in Constantinople. Mehmed refused and prepared to besiege Constantinople. He ordered the construction of the Rumeli Hisar after which the siege of the city began. The city was conquered following a siege lasting 53 days. The Byzantine Empire ceased to exist and the city became the new capital of the Ottoman Empire.
3 Serbia 1454-55 Mehmed led a campaign against Serbia because the Serbian ruler Đurađ Branković refused to send tribute and made an alliance with the Kingdom of Hungary. The Ottoman army conquered the important mining city of Novo Brdo.
4 Serbia 1456 Mehmed continued his campaign in Serbia, numerous castles were captured but the Siege of Belgrade (1456) was unsuccessful and the Ottoman army retreated.
5 Serbia 1458-59 After the death of the Serbian ruler Đurađ Branković a succession war broke out and the sultan who was related to the Serbian kings invaded the area, Smederevo was captured and the Serbian Despotate ended and was annexed to the Ottoman Empire. (See History of the Serbian–Turkish wars)
6 Morea 1458-59 The Despotate of Morea refused to pay its annual tribute and revolted. In response Mehmed led a campaign into Morea. The inhabitants were defeated and their territories were annexed into the Ottoman Empire.
7 Amasra 1460 Amasra, the most important fortress of the Genoese on the Black Sea coast, was besieged and captured.
8 Sinop 1461 Mehmed led a campaign against Trebizond and on the way annexed the entire Black Sea coast to the Ottoman Empire ending the reign of the Jandarids peacefully.
9 Trebizond 1461 After the emperor of the Empire of Trebizond refused to pay tribute and made an alliance with the Akkoyunlu Mehmed led a campaign against Trebizond by land and sea. After a siege of more than 32 days, Trebizond and the emperor surrendered and the Empire came to an end.
10 Wallachia 1462 Vlad the Impaler who with Ottoman help had become the Ottoman vassal ruler of Wallachia, refused to pay tribute after some years and invaded Ottoman territory in northern Bulgaria. At that point Mehmed, with the main Ottoman army, was on the Trebizond campaign in Asia. When Mehmed returned from his Trebizond campaign he led a campaign against Wallachia. Vlad fled after some resistance to Hungary. Mehmed first made Wallachia an Ottoman eyalet but then appointed Vlad's brother Radu as a vassal ruler.
11 Lesbos 1462 The island of Lesbos was captured following a siege of its capital, Mytilene, and annexed.
12 Bosnia 1463-64 Mehmed led a campaign against the Kingdom of Bosnia and annexed it to the Ottoman Empire
13 Morea 1463 Mehmed led a campaign in the Morea, which ended with the annexation of the Despotate of Morea.
14 Albania 1466-67 Mehmed led a campaign against Albania and besieged Krujë,but Albanian soldiers under Skanderbeg resisted successfully.
15 Karaman 1468 After the death of the ruler of Karamanids a civil war began among his sons in which Uzun Hasan, ruler of the Akkoyunlu, also became involved. After some time Mehmed marched into the area and annexed the Karamanids to the Ottoman Empire.
16 Negroponte 1470 During the long Ottoman–Venetian War (1463–1479). Mehmed led a campaign against the Venetian colony of Negroponte and after a siege annexed the region to the Ottoman Empire
17 Eastern Anatolia 1473 After many years of hostility Mehmed invaded the lands of the Akkoyunlu and defeated their ruler, Uzun Hasan, in the Battle of Otlukbeli, after which they did not pose a threat against the Ottomans anymore.
18 Moldavia 1476 Stephen III of Moldavia attacked Wallachia, an Ottoman vassal, and refused to pay the annual tribute. An Ottoman army was defeated and Mehmed led a personal campaign against Moldavia. He defeated the Moldavians in the Battle of Valea Alba, after that they accepted to pay the tribute and the peace was restored.
19 Albania 1478 During the long Ottoman–Venetian War (1463–1479) Mehmed invaded Albania and besieged the Venetian fortress of Shkodra. The war ended in Venetian defeat and Shkodra was surrendered to the Ottomans in accordance with the Treaty of Constantinople (1479).

 



Mehmed the Conqueror

Mehmed the Conqueror (W)


Mehmed the Conqueror
Born: 30 March 1432 Died: 3 May 1481
Regnal titles
Preceded by
Murad II
Ottoman Sultan
August 1444 ‒ September 1446
Succeeded by
Murad II
Ottoman Sultan
3 February 1451 – 3 May 1481
Succeeded by
Bayezid II

📂 DATA

DATA

Ottoman Sultan
1st reign August 1444 – September 1446
Predecessor Murad II
Successor Murad II
2nd reign 3 February 1451 – 3 May 1481
Predecessor Murad II
Successor Bayezid II
 
Born 30 March 1432
EdirneOttoman Sultanate
Died 3 May 1481 (aged 49)
Hünkârçayırı (Tekfurçayırı), near GebzeOttoman Empire
Burial
Consorts
Issue
Full name
Mehmed bin Murad Han
Dynasty Ottoman
Father Murad II
Mother Hüma Hatun
Religion Sunni Islam[2][3]

 



Family

Mehmed II had five wives and four children:


Children

 





Portrait of Sultan Mehmet II, 1480, by Gentile Bellini (1429-1507), oil on canvas and perhaps transferred from wood, 69.9 x 52.1 cm. Now at the National Portrait Gallery in the UK.
 
   

Mehmed II (Ottoman Turkish: محمد ثانى‎, romanized: Meḥmed-i sānī; Modern Turkish: II. Mehmet; 30 March 1432 – 3 May 1481), commonly known as Mehmed the Conqueror (Turkish: Fatih Sultan Mehmet), was an Ottoman Sultan who ruled from August 1444 to September 1446, and then later from February 1451 to May 1481.

In Mehmed II's first reign, he defeated the crusade led by John Hunyadi after the Hungarian incursions into his country broke the conditions of the truce Peace of Szeged. When Mehmed II ascended the throne again in 1451 he strengthened the Ottoman navy and made preparations to attack Constantinople.

At the age of 21, he conquered Constantinople (modern-day Istanbul) and brought an end to the Byzantine Empire. After the conquest Mehmed claimed the title “Caesar” of the Roman Empire (Qayser-i Rûm), based on the assertion that Constantinople had been the seat and capital of the Roman Empire. The claim was only recognized by the Eastern Orthodox Church.

Mehmed continued his conquests in Anatolia with its reunification and in Southeast Europe as far west as Bosnia. At home he made many political and social reforms, encouraged the arts and sciences, and by the end of his reign, his rebuilding program had changed the city into a thriving imperial capital. He is considered a hero in modern-day Turkey and parts of the wider Muslim world. Among other things, Istanbul's Fatih district, Fatih Sultan Mehmet Bridge and Fatih Mosque are named after him.


   Early reign (W)

Early reign

Mehmed II was born on 30 March 1432, in Edirne, then the capital city of the Ottoman state. His father was Sultan Murad II (1404-51) and his mother Hüma Valide Hatun, born in the town of Devrekani, Kastamonu.

When Mehmed II was eleven years old he was sent to Amasya to govern and thus gain experience, per the custom of Ottoman rulers before his time. Sultan Murad II also sent a number of teachers for him to study under. This Islamic education had a great impact in moulding Mehmed's mindset and reinforcing his Muslim beliefs. He was influenced in his practice of Islamic epistemology by practitioners of science, particularly by his mentor, Molla Gürani, and he followed their approach. The influence of Akshamsaddin in Mehmed's life became predominant from a young age, especially in the imperative of fulfilling his Islamic duty to overthrow the Byzantine empire by conquering Constantinople.


Accession of Mehmed II in Edirne, 1451 (Hünername).


After Murad II made peace with the Karamanids in Anatolia in August 1444, he abdicated the throne to his 12-year-old son Mehmed II.

In Mehmed II's first reign, he defeated the crusade led by John Hunyadi after the Hungarian incursions into his country broke the conditions of the truce Peace of Szeged. Cardinal Julian Cesarini, the representative of the Pope, had convinced the king of Hungary that breaking the truce with Muslims was not a betrayal. At this time Mehmed II asked his father Murad II to reclaim the throne, but Murad II refused. Angry at his father, who had long since retired to a contemplative life in southwestern Anatolia, Mehmed II wrote, “If you are the Sultan, come and lead your armies. If I am the Sultan I hereby order you to come and lead my armies.” It was only after receiving this letter that Murad II led the Ottoman army and won the Battle of Varna in 1444.

Murad II's return to the throne was forced by Çandarlı Halil Paşa, the grand vizier at the time, who was not fond of Mehmed II's rule, because Mehmed II's influential lala (royal teacher), Akshamsaddin, had a rivalry with Çandarlı.

 



    Conquest of Constantinople (W)

Conquest of Constantinople

When Mehmed II ascended the throne again in 1451 he devoted himself to strengthening the Ottoman navy and made preparations for an attack on Constantinople. In the narrow Bosphorus Straits, the fortress Anadoluhisarı had been built by his great-grandfather Bayezid I on the Asian side; Mehmed erected an even stronger fortress called Rumelihisarı on the European side, and thus gained complete control of the strait. Having completed his fortresses, Mehmed proceeded to levy a toll on ships passing within reach of their cannon. A Venetian vessel ignoring signals to stop was sunk with a single shot and all the surviving sailors beheaded, except for the captain, who was impaled and mounted as a human scarecrow as a warning to further sailors on the strait.

Abu Ayyub al-Ansari, the companion and standard bearer of Muhammad, had died during the first Siege of Constantinople (674-678). As Mehmed II's army approached Constantinople, Mehmed's sheikh Akshamsaddin discovered the tomb of Abu Ayyub al-Ansari. After the conquest, Mehmed built Eyüp Sultan Mosque at the site to emphasize the importance of the conquest to the Islamic world and highlight his role as ghazi.

In 1453 Mehmed commenced the siege of Constantinople with

  • an army between 80,000 and 200,000 troops,
  • an artillery train of over seventy large field pieces, and
  • a navy of 320 vessels, the bulk of them transports and storeships.


The city was surrounded by sea and land; the fleet at the entrance of the Bosphorus stretched from shore to shore in the form of a crescent, to intercept or repel any assistance for Constantinople from the sea. In early April, the Siege of Constantinople began. At first, the city's walls held off the Turks, even though Mehmed's army used the new bombard designed by Orban, a giant cannon similar to the Dardanelles Gun. The harbour of the Golden Horn was blocked by a boom chain and defended by twenty-eight warships.

On 22 April, Mehmed transported his lighter warships overland, around the Genoese colony of Galata, and into the Golden Horn's northern shore; eighty galleys were transported from the Bosphorus after paving a route, little over one mile, with wood. Thus the Byzantines stretched their troops over a longer portion of the walls. About a month later, Constantinople fell, on 29 May, following a fifty-seven-day siege. After this conquest, Mehmed moved the Ottoman capital from Adrianople to Constantinople.

 



 

    Conquest of Serbia (1454-1459) (W)

Conquest of Serbia (1454-1459)

Mehmed II's first campaigns after Constantinople were in the direction of Serbia, which had been an Ottoman vassal state since the Battle of Kosovoin 1389. The Ottoman ruler had a connection with the Serbian Despotate – one of Murad II’s wives was Mara Brankovićand he used that fact to claim some Serbian islands. That Đurađ Branković had recently made an alliance with the Hungarians, and had paid the tribute irregularly, may have been important considerations. When Serbia refused these demands, the Ottoman army set out from Edirne towards Serbia in 1454. Smederevo was besieged, as was Novo Brdo, the most important Serbian metal mining and smelting centre. Ottomans and Hungarians fought during the years till 1456.

The Ottoman army advanced as far as Belgrade, where it attempted but failed to conquer the city from John Hunyadi at the Siege of Belgrade, on 14 July 1456. A period of relative peace ensued in the region until the Fall of Belgradein 1521, during the reign of Mehmed’s great-grandson, known as Sultan Suleiman the Magnificent. The sultan retreated to Edirne, and Đurađ Branković regained possession of some parts of Serbia. Before the end of the year, however, the 79-year-old Branković died. Serbian independence survived him for only two years, when the Ottoman Empire formally annexed his lands following dissension among his widow and three remaining sons. Lazar, the youngest, poisoned his mother and exiled his brothers, but he died soon afterwards. In the continuing turmoil the oldest brother Stefan Branković gained the throne but was ousted in March 1459. After that the Serbian throne was offered to Stephen Tomašević, the future king of Bosnia, which infuriated Sultan Mehmed. He sent his army, which captured Smederevoin June 1459, ending the existence of the Serbian Despotate.

 



 

    Conquest of Morea (1458-1460) (W)

Conquest of Morea (1458-1460)

The Despotate of the Morea bordered the southern Ottoman Balkans. The Ottomans had already invaded the region under Murad II, destroying the Byzantine defences — the Hexamilion wall — at the Isthmus of Corinth in 1446. Before the final siege of Constantinople Mehmed ordered Ottoman troops to attack the Morea. The despots, Demetrios Palaiologos and Thomas Palaiologos, brothers of the last emperor, failed to send any aid. Their own incompetence resulted in an Albanian-Greek revolt against them, during which they invited in Ottoman troops to help put down the revolt. At this time, a number of influential Moreote Greeks and Albanians made private peace with Mehmed. After more years of incompetent rule by the despots, their failure to pay their annual tribute to the Sultan, and finally their own revolt against Ottoman rule, Mehmed entered the Morea in May 1460. Demetrios ended up a prisoner of the Ottomans and his younger brother Thomas fled. By the end of the summer, the Ottomans had achieved the submission of virtually all cities possessed by the Greeks.

A few holdouts remained for a time. The island of Monemvasia refused to surrender, and it was ruled for a brief time by a Catalan corsair. When the population drove him out they obtained the consent of Thomas to submit to the Pope's protection before the end of 1460. The Mani Peninsula, on the Morea's south end, resisted under a loose coalition of local clans, and the area then came under the rule of Venice. The very last holdout was Salmeniko, in the Morea's northwest. Graitzas Palaiologos was the military commander there, stationed at Salmeniko Castle (also known as Castle Orgia). While the town eventually surrendered, Graitzas and his garrison and some town residents held out in the castle until July 1461, when they escaped and reached Venetian territory.

 



 

    Conquests on the Black Sea coast (1460-1461) (W)

Conquests on the Black Sea coast (1460–1461)

Emperors of Trebizond formed alliances through royal marriages with various Muslim rulers. Emperor John IV of Trebizond married his daughter to the son of his brother-in-law, Uzun Hasan, khan of the Ak Koyunlu, in return for his promise to defend Trebizond. He also secured promises of support from the Turkish beys of Sinope and Karamania, and from the king and princes of Georgia. The Ottomans were motivated to capture Trebizond or to get an annual tribute. In the time of Murad II they first attempted to take the capital by sea in 1442, but high surf made the landings difficult and the attempt was repulsed. While Mehmed II was away laying siege to Belgrade in 1456, the Ottoman governor of Amasya attacked Trebizond, and although he was defeated, he took many prisoners and extracted a heavy tribute.

After John's death in 1459, his brother David came to power and intrigued with various European powers for help against the Ottomans, speaking of wild schemes that included the conquest of Jerusalem. Mehmed II eventually heard of these intrigues and was further provoked to action by David's demand that Mehmed remit the tribute imposed on his brother.

Mehmed the Conqueror¹’s response came in the summer of 1461. He led a sizable army from Bursa by land and the Ottoman navy by sea, first to Sinope, joining forces with Ismail's brother Ahmed (the Red). He captured Sinope and ended the official reign of the Jandarid dynasty, although he appointed Ahmed as the governor of Kastamonu and Sinope, only to revoke the appointment the same year. Various other members of the Jandarid dynasty were offered important functions throughout the history of the Ottoman Empire. During the march to Trebizond, Uzun Hasan sent his mother Sara Khatun as an ambassador; while they were climbing the steep heights of Zigana on foot, she asked Sultan Mehmed why he was undergoing such hardship for the sake of Trebizond. Mehmed replied:

“Mother, in my hand is the sword of Islam, without this hardship I should not deserve the name of ghazi, and today and tomorrow I should have to cover my face in shame before Allah.”

Having isolated Trebizond, Mehmed quickly swept down upon it before the inhabitants knew he was coming, and he placed it under siege. The city held out for a month before the emperor David surrendered on 15 August 1461.

 



 

    Submission of Wallachia {Eflak} (1459-1462) (W)

Submission of Wallachia (1459–1462)


Wallachia as pictured in the 1493 Nuremberg Chronicle.
 
   

The Ottomans since the early 15th century tried to bring Wallachia (Ottoman Turkish: والاچیا‎) under their control by putting their own candidate on the throne, but each attempt ended in failure. The Ottomans regarded Wallachia as a buffer zone between them and the Kingdom of Hungaryand for a yearly tribute did not meddle in their internal affairs. The two primary Balkan powers, Hungary and the Ottomans, maintained an enduring struggle to make Wallachia their own vassal. To prevent Wallachia from falling into the Hungarian fold, the Ottomans freed young Vlad III (Dracula), who had spent four years as a prisoner of Murad, together with his brother Radu, so that Vlad could claim the throne of Wallachia. His rule was short-lived, however, as Hunyadi invaded Wallachia and restored his ally Vladislav II, of the Dănești clan, to the throne.

Vlad III Dracula fled to Moldavia, where he lived under the protection of his uncle, Bogdan II. In October 1451, Bogdan was assassinated and Vlad fled to Hungary. Impressed by Vlad's vast knowledge of the mindset and inner workings of the Ottoman Empire, as well as his hatred towards the Turks and new Sultan Mehmed II, Hunyadi reconciled with his former enemy and tried to make Vlad III his own adviser, but Vlad refused.

In 1456, three years after the Ottomans had conquered Constantinople, they threatened Hungary by besieging Belgrade. Hunyadi began a concerted counter-attack in Serbia: while he himself moved into Serbia and relieved the siege (before dying of the plague), Vlad III Dracula led his own contingent into Wallachia, reconquered his native land, and killed the impostor Vladislav II.

In 1459, Mehmed II sent envoys to Vlad to urge him to pay a delayed tribute of 10,000 ducats and 500 recruits into the Ottoman forces. Vlad III Dracula refused and had the Ottoman envoys killed by nailing their turbans to their heads, on the pretext that they had refused to raise their "hats" to him, as they only removed their headgear before Allah.

Meanwhile, the Sultan sent the Bey of Nicopolis, Hamza Pasha, to make peace and, if necessary, eliminate Vlad III. Vlad III set an ambush; the Ottomans were surrounded and almost all of them caught and impaled, with Hamza Pasha impaled on the highest stake, as befit his rank.


Territories held by Wallachian prince Mircea the Elder, c. 1390.
 
   

In the winter of 1462, Vlad III crossed the Danube and scorched the entire Bulgarian land in the area between Serbia and the Black Sea. Allegedly disguising himself as a Turkish Sipahi and utilizing his command of the Turkish language and customs, Vlad III infiltrated Ottoman camps, ambushed, massacred or captured several Ottoman forces. In a letter to Corvinus dated 2 February, he wrote:

I have killed peasants men and women, old and young, who lived at Oblucitza and Novoselo, where the Danube flows into the sea, up to Rahova, which is located near Chilia, from the lower Danube up to such places as Samovit and Ghighen. We killed 23,884 Turks without counting those whom we burned in homes or the Turks whose heads were cut by our soldiers. ... Thus, your highness, you must know that I have broken the peace with him [Mehmed II].”

Mehmed II abandoned his siege of Corinth to launch a punitive attack against Vlad III in Wallachia but suffered many casualties in a surprise night attack led by Vlad III Dracula, who was apparently bent on personally killing the Sultan. It is said that when the forces of Mehmed the Conqueror and Radu the Handsome came to Târgoviste, they saw so many Turks impaled around the city that, appalled by the sight, Mehmed considered withdrawing but was convinced by his commanders to stay. However, Vlad's policy of staunch resistance against the Ottomans was not a popular one, and he was betrayed by the boyars's (local aristocracy) appeasing faction, most of them also pro-Dăneşti (a rival princely branch). His best friend and ally Stephen III of Moldavia, who had promised to help him, seized the chance and instead attacked him trying to take back the fortress of Chilia. Vlad III had to retreat to the mountains. After this, the Ottomans captured the Wallachian capital Târgoviște and Mehmed II withdrew, having left Radu as ruler of Wallachia. Turahanoğlu Ömer Bey, who served with distinction and wiped out a force 6,000 Wallachians and deposited 2,000 of their heads at the feet of Mehmed II, was also reinstated, as a reward, in his old gubernatorial post in Thessaly. Vlad eventually escaped to Hungary, where he was imprisoned on a false accusation of treason against his overlord, Matthias Corvinus.

 



    Conquest of Bosnia (1463) (W)

Conquest of Bosnia (1463)

The despot of Serbia, Lazar Branković, died in 1458, and a civil war broke out among his heirs that resulted in the Ottoman conquest of Serbia in 1459. Stephen Tomašević, son of the king of Bosnia, tried to bring Serbia under his control, but Ottoman expeditions forced him to give up his plan and Stephen fled to Bosnia, seeking refuge at the court of his father. After some battles Bosnia became tributary kingdom to the Ottomans.

On 10 July 1461, Stephen Thomas died, and Stephen Tomašević succeeded him as King of Bosnia. In 1461, Stephen Tomašević made an alliance with the Hungarians and asked Pope Pius II for help in the face of an impending Ottoman invasion. In 1463, after a dispute over the tribute paid annually by the Bosnian Kingdom to the Ottomans, he sent for help from the Venetians. However, none ever reached Bosnia. In 1463, Sultan Mehmed II led an army into the country. The royal city of Bobovac soon fell, leaving Stephen Tomašević to retreat to Jajce and later to Ključ. Mehmed invaded Bosnia and conquered it very quickly, executing Stephen Tomašević and his uncle Radivoj. Bosnia officially fell in 1463 and became the westernmost province of the Ottoman Empire.

 



 

    Ottoman-Venetian War (1463-1479) (W)

Ottoman-Venetian War (1463-1479)

According to the Byzantine historian Michael Critobulus, hostilities broke out after an Albanian slave of the Ottoman commander of Athens fled to the Venetian fortress of Coron (Koroni) with 100,000 silver aspers from his master's treasure. The fugitive then converted to Christianity, so Ottoman demands for his rendition were refused by the Venetian authorities. Using this as a pretext in November 1462, the Ottoman commander in central Greece, Turahanoğlu Ömer Bey, attacked and nearly succeeded in taking the strategically important Venetian fortress of Lepanto (Nafpaktos). On 3 April 1463, however, the governor of the Morea, Isa Beg, took the Venetian-held town of Argos by treason.

The new alliance launched a two-pronged offensive against the Ottomans: a Venetian army, under the Captain General of the Sea Alvise Loredan, landed in the Morea, while Matthias Corvinus invaded Bosnia. At the same time, Pius II began assembling an army at Ancona, hoping to lead it in person. Negotiations were also begun with other rivals of the Ottomans, such as Karamanids, Uzun Hassan and the Crimean Khanate.

In early August, the Venetians retook Argos and refortified the Isthmus of Corinth, restoring the Hexamilion wall and equipping it with many cannons. They then proceeded to besiege the fortress of the Acrocorinth, which controlled the northwestern Peloponnese. The Venetians engaged in repeated clashes with the defenders and with Ömer Bey's forces, until they suffered a major defeat on 20 October and were then forced to lift the siege and retreat to the Hexamilion and to Nauplia (Nafplion). In Bosnia, Matthias Corvinus seized over sixty fortified places and succeeded in taking its capital, Jajce, after a 3-month siege, on 16 December.

Ottoman reaction was swift and decisive: Mehmed II dispatched his Grand Vizier, Mahmud Pasha Angelović, with an army against the Venetians. To confront the Venetian fleet, which had taken station outside the entrance of the Dardanelles Straits, the Sultan further ordered the creation of the new shipyard of Kadirga Limani in the Golden Horn (named after the "kadirga" type of galley), and of two forts to guard the Straits, Kilidulbahr and Sultaniye. The Morean campaign was swiftly victorious for the Ottomans; they razed the Hexamilion, and advanced into the Morea. Argos fell, and several forts and localities that had recognized Venetian authority reverted to their Ottoman allegiance.

Sultan Mehmed II, who was following Mahmud Pasha with another army to reinforce him, had reached Zeitounion (Lamia) before being apprised of his Vizier's success. Immediately, he turned his men north, towards Bosnia. However, the Sultan's attempt to retake Jajce in July and August 1464 failed, with the Ottomans retreating hastily in the face of Corvinus' approaching army. A new Ottoman army under Mahmud Pasha then forced Corvinus to withdraw, but Jajce was not retaken for many years after. However, the death of Pope Pius II on 15 August in Ancona spelled the end of the Crusade.

In the meantime, the Venetian Republic had appointed Sigismondo Malatesta for the upcoming campaign of 1464. He launched attacks against Ottoman forts and engaged in a failed siege of Mistra in August through October. Small-scale warfare continued on both sides, with raids and counter-raids, but a shortage of manpower and money meant that the Venetians remained largely confined to their fortified bases, while Ömer Bey's army roamed the countryside.

In the Aegean, the Venetians tried to take Lesbos in the spring of 1464, and besieged the capital Mytilene for six weeks, until the arrival of an Ottoman fleet under Mahmud Pasha on 18 May forced them to withdraw. Another attempt to capture the island shortly after also failed. The Venetian navy spent the remainder of the year in ultimately fruitless demonstrations of force before the Dardanelles. In early 1465, Mehmed II sent peace feelers to the Venetian Senate; distrusting the Sultan's motives, these were rejected.

In April 1466, the Venetian war effort was reinvigorated under Vettore Cappello: the fleet took the northern Aegean islands of Imbros, Thasos, and Samothrace, and then sailed into the Saronic Gulf. On 12 July, Cappello landed at Piraeus and marched against Athens, the Ottomans' major regional base. He failed to take the Acropolis and was forced to retreat to Patras, the capital of Peloponnese and the seat of the Ottoman bey, which was being besieged by a joint force of Venetians and Greeks. Before Cappello could arrive, and as the city seemed on the verge of falling, Ömer Bey suddenly appeared with 12,000 cavalry and drove the outnumbered besiegers off. Six hundred Venetians and a hundred Greeks were taken prisoner out of a force of 2,000, while Barbarigo himself was killed. Cappello, who arrived some days later, attacked the Ottomans but was heavily defeated. Demoralized, he returned to Negroponte with the remains of his army. There Cappello fell ill and died on 13 March 1467. In 1470 Mehmed personally led an Ottoman army to besiege Negroponte. The Venetian relief navy was defeated and Negroponte was captured.

In spring 1466, Sultan Mehmed marched with a large army against the Albanians. Under their leader, Skenderbeg, they had long resisted the Ottomans, and had repeatedly sought assistance from Italy. Mehmed II responded by marching again against Albania but was unsuccessful. The winter brought an outbreak of plague, which would recur annually and sap the strength of the local resistance. Skanderbeg himself died of malaria in the Venetian stronghold of Lissus (Lezhë), ending the ability of Venice to use the Albanian lords for its own advantage. After Skanderbeg died, some Venetian-controlled northern Albanian garrisons continued to hold territories coveted by the Ottomans, such as Žabljak Crnojevića, Drisht, Lezha, and Shkodra — the most significant. Mehmed II sent his armies to take Shkodra in 1474 but failed. Then he went personally to lead the siege of Shkodra of 1478-79. The Venetians and Shkodrans resisted the assaults and continued to hold the fortress until Venice ceded Shkodra to the Ottoman Empire in the Treaty of Constantinople as a condition of ending the war.

The agreement was established as a result of the Ottomans having reached the outskirts of Venice. Based on the terms of the treaty, the Venetians were allowed to keep Ulcinj, Antivan, and Durrës. However, they ceded Shkodra, which had been under Ottoman siege for many months, as well as other territories on the Dalmatian coastline, and they relinquished control of the Greek islands of Negroponte (Euboea) and Lemnos. Moreover, the Venetians were forced to pay 100,000 ducat indemnity and agreed to a tribute of around 10,000 ducats per year in order to acquire trading privileges in the Black Sea. As a result of this treaty, Venice acquired a weakened position in the Levant.

 



 

    Conquest of Karaman and conflict with the Akkoyunlu (1464-1473) (W)

Conquest of Karaman and conflict with the Akkoyunlu (1464-1473)

During the post-Seljuks era in the second half of the middle ages, numerous Turkmen principalities collectively known as Anatolian beyliks emerged in Anatolia. Karamanids initially centred around the modern provinces of Karaman and Konya, the most important power in Anatolia. But towards the end of the 14th century, Ottomans began to dominate on most of Anatolia, reducing the Karaman influence and prestige.

İbrahim II of Karaman was the ruler of Karaman, and during his last years, his sons began struggling for the throne. His heir apparent was İshak of Karaman, the governor of Silifke. But Pir Ahmet, a younger son, declared himself as the bey of Karaman in Konya. İbrahim escaped to a small city in western territories where he died in 1464. The competing claims to the throne resulted in an interregnum in the beylik. Nevertheless, with the help of Uzun Hasan, the sultan of the Akkoyunlu (White Sheep) Turkmens, İshak was able to ascend to the throne. His reign was short, however, as Pir Ahmet appealed to Sultan Mehmet II for help, offering Mehmet some territory that İshak refused to cede. With Ottoman help, Pir Ahmet defeated İshak in the battle of Dağpazarı. İshak had to be content with Silifke up to an unknown date. Pir Ahmet kept his promise and ceded a part of the beylik to the Ottomans, but he was uneasy about the loss. So during the Ottoman campaign in the West, he recaptured his former territory. Mehmet returned, however, and captured both Karaman (Larende) and Konya in 1466. Pir Ahmet barely escaped to the East. A few years later, Ottoman vizier (later grand vizier) Gedik Ahmet Pasha captured the coastal region of the beylik.

Pir Ahmet as well as his brother Kasım escaped to Uzun Hasan's territory. This gave Uzun Hasan a chance to interfere. In 1472, the Akkoyunlu army invaded and raided most of Anatolia (this was the reason behind the Battle of Otlukbeli in 1473). But then Mehmed led a successful campaign against Uzun Hasan in 1473 that resulted in the decisive victory of the Ottoman Empire in the Battle of Otlukbeli. Before that, Pir Ahmet with Akkoyunlu help had captured Karaman. However Pir Ahmet couldn't enjoy another term. Because immediately after the capture of Karaman, the Akkoyunlu army was defeated by the Ottomans near Beyşehir and Pir Ahmet had to escape once more. Although he tried to continue his struggle, he learned that his family members had been transferred to İstanbul by Gedik Ahmet Pasha, so he finally gave up. Demoralized, he escaped to Akkoyunlu territory where he was given a tımar (fief) in Bayburt. He died in 1474.

Uniting the Anatolian beyliks was first accomplished by Sultan Bayezid I, more than fifty years before Mehmed II but after the destructive Battle of Ankara in 1402, the newly formed unification was gone. Mehmed II recovered Ottoman power over the other Turkish states, and these conquests allowed him to push further into Europe.

Another important political entity that shaped the Eastern policy of Mehmed II were the White Sheep Turcomans. Under the leadership of Uzun Hasan, this kingdom gained power in the East; but because of their strong relations with the Christian powers like the Empire of Trebizond and the Republic of Venice, and the alliance between the Turcomans and the Karamanid tribe, Mehmed saw them as a threat to his own power.

 



 

    War with Moldavia (1475-1476) (W)

War with Moldavia (1475-1476)

In 1456, Peter III Aaron agreed to pay the Ottomans an annual tribute of 2,000 gold ducats to ensure his southern borders, thus becoming the first Moldavian ruler to accept the Turkish demands. His successor Stephen the Great rejected Ottoman suzerainty and a series of fierce wars ensued. Stephen tried to bring Wallachia under his sphere of influence and so supported his own choice for the Wallachian throne. This resulted in an enduring struggle between different Wallachian rulers backed by Hungarians, Ottomans, and Stephen. An Ottoman army under Hadim Pasha (governor of Rumelia) was sent in 1475 to punish Stephen for his meddling in Wallachia; however, the Ottomans suffered a great defeat at the Battle of Vaslui. Stephen inflicted a decisive defeat on the Ottomans, described as "the greatest ever secured by the Cross against Islam," with casualties, according to Venetian and Polish records, reaching beyond 40,000 on the Ottoman side. Mara Brankovic (Mara Hatun), the former younger wife of Murad II, told a Venetian envoy that the invasion had been worst ever defeat for the Ottomans. Stephen was later awarded the title "Athleta Christi" (Champion of Christ) by Pope Sixtus IV, who referred to him as "verus christianae fidei athleta" ("the true defender of the Christian faith"). Mehmed II assembled a large army and entered Moldavia in June 1476. Meanwhile, groups of Tartars from the Crimean Khanate (the Ottomans' recent ally) were sent to attack Moldavia. Romanian sources may state that they were repelled. Other sources state that joint Ottoman and Crimean Tartar forces "occupied Bessarabia and took Akkerman, gaining control of the southern mouth of the Danube. Stephan tried to avoid open battle with the Ottomans by following a scorched-earth policy".

Finally Stephen faced the Ottomans in battle. The Moldavians luring the main Ottoman forces into a forest that was set on fire, causing some casualties. According to another battle description, the defending Moldavian forces repelled several Ottoman attacks with steady fire from hand-guns. The attacking Turkish Janissaries were forced to crouch on their stomachs instead of charging headlong into the defenders positions. Seeing the imminent defeat of his forces, Mehmed charged with his personal guard against the Moldavians, managing to rally the Janissaries, and turning the tide of the battle. Turkish Janissaries penetrated inside the forest and engaged the defenders in man-to-man fighting.

The Moldavian army was utterly defeated (casualties were very high on both sides), and the chronicles say that the entire battlefield was covered with the bones of the dead, a probable source for the toponym (Valea Albă is Romanian and Akdere Turkish for "The White Valley").

Stephen the Great retreated into the north-western part of Moldavia or even into the Polish Kingdom and began forming another army. The Ottomans were unable to conquer any of the major Moldavian strongholds (Suceava, Neamț, Hotin) and were constantly harassed by small scale Moldavians attacks. Soon they were also confronted with starvation, a situation made worse by an outbreak of the plague, and the Ottoman army returned to Ottoman lands. The threat of Stephen to Wallachia nevertheless ceased.

 



 

    Conquest of Albania (1466-1478) (W)

Conquest of Albania (1466-1478)

The Albanian resistance led by George Kastrioti Skanderbeg (İskender Bey), an Albanian noble and a former member of the Ottoman ruling elite, curbed the Ottoman expansion. Skanderbeg had united the Albanian Principalities in a fight against the Empire in the League of Lezhë in 1444. Mehmed II couldn't subjugate Albania while Skanderbeg was alive, even though he twice (1466 and 1467) led the Ottoman armies himself against Krujë. After Skanderbeg died in 1468, the Albanians couldn't find a leader to replace him, and Mehmed II eventually conquered Krujë and Albania in 1478.


Portrait of George Kastrioti Skanderbeg, prince of League of Lezhë
 
   

In spring 1466, Sultan Mehmed marched with a large army against the Albanians and their leader, Skenderbeg, who had long resisted the Ottomans, and had repeatedly sought assistance from Italy. For the Albanians, the outbreak of the Ottoman–Venetian War offered a golden opportunity to reassert their independence; for the Venetians, the Albanians provided a useful cover to the Venetian coastal holdings of Durazzo and Scutari. The major result of this campaign was the construction of the fortress of Elbasan, allegedly within just 25 days. This strategically sited fortress, at the lowlands near the end of the old Via Egnatia, cut Albania effectively in half, isolating Skenderbeg's base in the northern highlands from the Venetian holdings in the south. However, following the Sultan's withdrawal Skanderbeg himself spent the winter in Italy, seeking aid. On his return in early 1467, his forces sallied from the highlands, defeated Ballaban Pasha, and lifted the siege of the fortress of Croia (Krujë); they also attacked Elbasan but failed to capture it. Mehmed II responded by marching again against Albania. He energetically pursued the attacks against the Albanian strongholds, while sending detachments to raid the Venetian possessions to keep them isolated. The Ottomans failed again to take Croia, and they failed to subjugate the country. However, the winter brought an outbreak of plague, which would recur annually and sap the strength of the local resistance. Skanderbeg himself died of malaria in the Venetian stronghold of Lissus (Lezhë), ending the ability of Venice to use the Albanian lords for its own advantage. The Albanians were left to their own devices and were gradually subdued over the next decade.

After Skanderbeg died, Mehmed II personally led the siege of Shkodra in 1478-79, of which early Ottoman chronicler Aşıkpaşazade (1400-81) wrote, "All the conquests of Sultan Mehmed were fulfilled with the seizure of Shkodra." The Venetians and Shkodrans resisted the assaults and continued to hold the fortress until Venice ceded Shkodra to the Ottoman Empire in the Treaty of Constantinople as a condition of ending the war.

📹 Ottoman Wars — Skanderbeg and Albanian Rebellion (VİDEO)

📹 Ottoman Wars — Skanderbeg and Albanian Rebellion (LINK)

Previously within our animated historical documentary series on the Ottoman Wars, we have covered the battles of Kosovo (http://bit.ly/2JI3F0p), Nicopolis (http://bit.ly/2zUNRre), Ankara (http://bit.ly/2uW7r0D), Varna (http://bit.ly/2JIK2VG), Second Kosovo, Constantinople (http://bit.ly/2uELWlI), Belgrade, Targoviste and Otlukbeli (http://bit.ly/2JOBlcQ), Vaslui and Valea Alba (http://bit.ly/2C9Cm0l). However, we deliberately omitted the rebellion and resistance of the Albanian leader Gjergj Kastrioti - Skanderbeg, as his war against the Ottoman sultans Murad II and Mehmed II stretched for more than 25 years. In this new video, we describe the overall rebellion and the battles of Torvioll, Kruje, Albulena, and Ohrid.

 



 



 

    Conquest of Genoese Crimea and alliance with Crimean Khanate (1475) (W)

Conquest of Genoese Crimea and alliance with Crimean Khanate (1475)

A number of Turkic peoples, collectively known as the Crimean Tatars, had been inhabiting the peninsula since the early Middle Ages. After the destruction of the Golden Horde by Timur earlier in the 15th century, the Crimean Tatars founded an independent Crimean Khanate under Hacı I Giray, a descendant of Genghis Khan.

The Crimean Tatars controlled the steppes that stretched from the Kuban to the Dniester River, but they were unable to take control over the commercial Genoese towns called Gazaria (Genoese colonies), which had been under Genoese control since 1357. After the conquest of Constantinople, Genoese communications were disrupted, and when the Crimean Tatars asked for help from the Ottomans, they responded with an invasion of the Genoese towns, led by Gedik Ahmed Pasha in 1475, bringing Kaffa and the other trading towns under their control. After the capture of the Genoese towns, the Ottoman Sultan held Meñli I Giray captive, later releasing him in return for accepting Ottoman suzerainty over the Crimean Khans and allowing them to rule as tributary princes of the Ottoman Empire. However, the Crimean Khans still had a large amount of autonomy from the Ottoman Empire, while the Ottomans directly controlled the southern coast.

 



 

    Expedition to Italy (1480) (W)

Expedition to Italy (1480)

An Ottoman army under Gedik Ahmed Pasha invaded Italy in 1480, capturing Otranto. Because of lack of food, Gedik Ahmed Pasha returned with most of his troops to Albania, leaving a garrison of 800 infantry and 500 cavalry behind to defend Otranto in Italy. It was assumed he would return after the winter. Since it was only 28 years after the fall of Constantinople, there was some fear that Rome would suffer the same fate. Plans were made for the Pope and citizens of Rome to evacuate the city. Pope Sixtus IV repeated his 1481 call for a crusade. Several Italian city-states, Hungary, and France responded positively to the appeal. The Republic of Venice did not, however, as it had signed an expensive peace treaty with the Ottomans in 1479.

In 1481 king Ferdinand I of Naples raised an army to be led by his son Alphonso II of Naples. A contingent of troops was provided by king Matthias Corvinus of Hungary. The city was besieged starting 1 May 1481. After the death of Mehmed on 3 May, ensuing quarrels about his succession possibly prevented the Ottomans the sending reinforcements to Otranto. So the Turkish occupation of Otranto ended by negotiation with the Christian forces, permitting the Turks to withdraw to Albania, and Otranto was retaken by Papal forces in 1481.

 



 

Repopulation of Constantinople (1453-1478) (W)

Repopulation of Constantinople (1453-1478)

After conquering Constantinople, when Mehmed II finally entered the city through what is now known as the Topkapi Gate, he immediately rode his horse to the Hagia Sophia, where he ordered the building to be protected. He ordered that an imam meet him there in order to chant the Muslim Creed: "I testify that there is no god but God. I testify that Muhammad is the messenger of Allah." The Orthodox cathedral was transformed into a Muslim mosque through a charitable trust, solidifying Islamic rule in Constantinople.

Mehmed’s main concern with Constantinople was with rebuilding the city’s defenses and repopulation. Building projects were commenced immediately after the conquest, which included the repair of the walls, construction of the citadel, and building a new palace. To encourage the return of the Greeks and the Genoese who had fled from Galata, the trading quarter of the city, he returned their houses and provided them with guarantees of safety. Mehmed issued orders across his empire that Muslims, Christians, and Jews should resettle in the City demanding that five thousand households needed to be transferred to Constantinople by September. From all over the Islamic empire, prisoners of war and deported people were sent to the city; these people were called "Sürgün" in Turkish (Greek: σουργούνιδες sourgounides; "immigrants").

Mehmed restored the Ecumenical Orthodox Patriarchate (6 January 1454) and established a Jewish Grand Rabbinate (Ḥakham Bashi) and the prestigious Armenian Patriarchate of Constantinople in the capital, as part of millet system. In addition he founded, and encouraged his viziers to found, a number of Muslim institutions and commercial installations in the main districts of Constantinople, such as the Rum Mehmed Pasha Mosque built by the Grand Vizier Rum Mehmed Pasha. From these nuclei, the metropolis developed rapidly. According to a survey carried out in 1478, there were then in Constantinople and neighboring Galata 16,324 households, 3,927 shops, and an estimated population of 80,000. The population was about 60% Muslim, 20% Christian, and 10% Jewish.

By the end of his reign, Mehmed's ambitious rebuilding program had changed the city into a thriving imperial capital. According to the contemporary Ottoman historian Neşri, "Sultan Mehmed created all of Istanbul". Fifty years later, Constantinople had again become the largest city in Europe.

Two centuries later, the well-known Ottoman itinerant Evliya Çelebi gave a list of groups introduced into the city with their respective origins. Even today, many quarters of Istanbul, such as Aksaray and Çarşamba, bear the names of the places of origin of their inhabitants. However, many people escaped again from the city, and there were several outbreaks of plague, so that in 1459 Mehmed allowed the deported Greeks to come back to the city. This measure apparently had no great success, since French voyager Pierre Gilles writes in the middle of the 16th century that the Greek population of Constantinople was unable to name any of the ancient Byzantine churches that had been transformed into mosques or abandoned. This shows that the population substitution had been total.

 



Administration and culture (W)

Administration and culture

Mehmed II introduced the word Politics into Arabic “Siyasah” from a book he published and claimed to be the collection of Politics doctrines of the Byzantine Caesars before him.

He gathered Italian artists, humanists and Greek scholars at his court, allowed the Byzantine Church to continue functioning, ordered the patriarch Gennadius to translate Christian doctrine into Turkish, and called Gentile Bellini from Venice to paint his portrait as well as Venetian frescoes that are vanished today.

He collected in his palace a library which included works in Greek, Persian and Latin. Mehmed invited Muslim scientists and astronomers such as Ali Qushji and artists to his court in Constantinople, started a University, built mosques (for example, the Fatih Mosque), waterways, and Istanbul's Topkapı Palace and the Tiled Kiosk. Around the grand mosque that he constructed, he erected eight madrasas, which, for nearly a century, kept their rank as the highest teaching institutions of the Islamic sciences in the empire.

Mehmed II allowed his subjects a considerable degree of religious freedom, provided they were obedient to his rule. After his conquest of Bosnia in 1463 he issued the Ahdname of Milodraž to the Bosnian Franciscans, granting them freedom to move freely within the Empire, offer worship in their churches and monasteries, and to practice their religion free from official and unofficial persecution, insult or disturbance. However, his standing army was recruited from the Devshirme, a group that took first-born Christian subjects at a young age and destined them for the sultan's court. The less able, but physically strong, were instead put into the army or the sultan's personal guard, the Janissaries.

Within Constantinople, Mehmed established a millet or an autonomous religious community, and appointed the former Patriarch Gennadius Scholarius as religious leader for the Orthodox Christians of the city. His authority extended to all Ottoman Orthodox Christians, and this excluded the Genoese and Venetian settlements in the suburbs, and excluded Muslim and Jewish settlers entirely. This method allowed for an indirect rule of the Christian Byzantines and allowed the occupants to feel relatively autonomous even as Mehmed II began the Turkish remodeling of the city, turning it into the Turkish capital, which it remained until the 1920s.

 



Creating an imperial central government (W)

Creating an imperial central government

Mehmed the Conqueror consolidated power by building his imperial court, the divan, with officials who would be solely loyal to him and allow him greater autonomy and authority. Under previous sultans the divan had been filled with members of aristocratic families that sometimes had other interests and loyalties than that of the sultan. Mehmed the Conqueror transitioned the empire away from the Ghazi mentality that emphasizes ancient traditions and ceremonies in governance and moved the empire towards a centralized bureaucracy largely made of officials of devşirme background.

Additionally, Mehmed the Conqueror took the step of converting the religious scholars who were part of the Ottoman madrasas into salaried employees of the Ottoman bureaucracy who were loyal to him. This centralization was possible and formalized through a kanunname, issued during 1477-1481, which for the first time listed the chief officials in the Ottoman government, their roles and responsibilities, salaries, protocol and punishments, as well as how they related to each other and the sultan.

Once Mehmed had created an Ottoman bureaucracy and transformed the empire from a frontier society to a centralized government, he took care to appoint officials who would help him implement his agenda. His first grand vizier was Zaganos Pasha, who was of devşirme background as opposed to an aristocrat, and Zaganos Pasha’s successor, Mahmud Pasha Angelović, was also of devşirme background.

Mehmed was the first sultan who was able to codify and implement kanunname solely based on his own independent authority.

Additionally, Mehmed was able to later implement kanunname that went again previous tradition or precedent. This was monumental in an empire that was so steeped in tradition and could be slow to change or adapt. Having viziers and other officials who were loyal to Mehmed was an essential part of this government because he transferred more power to the viziers than previous sultans had. He delegated significant powers and functions of government to his viziers as part of his new policy of imperial seclusions. A wall was built around the palace as an element of the more closed era, and unlike previous sultans Mehmed was no longer accessible to the public or even lower officials. His viziers directed the military and met foreign ambassadors, two essential parts of governing especially with his numerous military campaigns.

 



Personality (W)

Personality

On his accession as conqueror of Constantinople, aged 21, Mehmed was reputed to be fluent in several languages, including Turkish, Serbian, Arabic, Persian, Greek and Latin.

At times, he assembled the Ulama, or learned Muslim teachers, and caused them to discuss theological problems in his presence. During his reign, mathematics, astronomy, and Muslim theology reached their highest level among the Ottomans. His social circle included a number of humanists and sages such as Ciriaco de’ Pizzicolli of Ancona, Benedetto Dei of Florence and Michael Critobulus of Imbros, who mentions Mehmed as a Philhellene thanks to his interest in Grecian antiquities and relics. It was on his orders that the Parthenon and other Athenian monuments were spared destruction. Besides, Mehmed II himself was a poet writing under the name "Avni" (the helper, the helpful one) and he left a classical diwan (poetry).

 





 




📹 Who has the best claim to the title of Roman Emperor? (VİDEO)

📹 Who has the best claim to the title of Roman Emperor? (LINK)

 







 
  Ottoman invasion of Otranto

Artists impression of the Ottoman landing at Roca, which heralded the Ottoman invasion of Italy in 1480. (L)
 
   
 

Ottoman invasion of Otranto

Ottoman invasion of Otranto (W)

📂 DATA

DATA

Date 28 July 1480 – September 1481
Location
Result Ottoman forces seize the city; Christian forces recapture the city
Belligerents
 Ottoman Empire Papal States
Commanders and leaders
Gedik Ahmed Pasha
Strength
  • 18,000 infantry
  • 700 cavalry
  • 128 ships
  • Unknown
  • Hungary: 2,100 Hungarian heavy infantry[1]
Casualties and losses
Garrisoned forces surrender Unknown
Civilian casualties:
  • 12,000
  • approx. 1,600 Hungarians (mostly servants)

 



The Ottoman invasion of Otranto occurred between 1480 and 1481 at the Italian city of Otranto in Apulia, southern Italy. Forces of the Ottoman Empire invaded and laid siege to the city and its citadel. According to a traditional account, more than 800 inhabitants were beheaded, after the city was captured. The Martyrs of Otranto are still celebrated in Italy. A year later the Ottoman garrison surrendered the city following a siege by Christian forces and the intervention of Papal forces led by the Genoese Paolo Fregoso.
 
Background

Background

Background (W)

The attack on Otranto was part of an abortive attempt by the Ottomans to invade and conquer Italy. In the summer of 1480, a force of nearly 20,000 Ottoman Turks under the command of Gedik Ahmed Pasha invaded southern Italy. The first part of the plan was to capture the port city of Otranto.

 



 
Invasion of Italy

Invasion of Italy

Invasion of Italy (W)

Siege

On 28 July 1480, an Ottoman fleet of 128 ships, including 28 galleys, arrived near the Neapolitan city of Otranto. Many of these troops had come from the siege of Rhodes. The garrison and citizens of Otranto retreated to the Castle of Otranto. On 11 August, after a 15-day siege, Gedik Ahmed ordered the final assault. When the walls were breached the Turkish army methodically passed from house to house, sacking, looting and setting them on fire. Upon reaching the cathedral, "they found Archbishop Stefano Agricolo, fully vested and crucifix in hand" awaiting them with Count Francesco Largo, the garrison commander and Bishop Stefano Pendinelli, who distributed the Eucharist and sat with the women and children of Otranto while a Dominican friar led the faithful in prayer. A total of 12,000 were killed and 5,000 enslaved, including victims from the territories of the Salentine peninsula around the city, and the cathedral turned into a mosque.

 

Martyrs of Otranto

According to a traditional account, a small group of 800 were left alive, whom the Turks tried to forcibly convert. Eight hundred men chained together, who had lost home and family, were given the option of Islam or death, and chose death. One man, a textile worker named Antonio Primaldo Pezzula, turned to his fellow citizens and declared: "My brothers, we have fought to save our city; now it is time to battle for our souls!" The 800 men, aged 15 and older, unanimously decided to follow Antonio's example and offered their lives to Christ.

The Turks offered to return their women and children from the chains of slavery if the men would embrace Islam, and threatened the men with beheading if they refused to agree. The men still refused. On 14 August 1480, on the vigil of the Assumption, the 800 men were led outside the city and beheaded by the Turks. Their remains were later collected and are to this day kept in the Cathedral of Otranto.

The Martyrs of Otranto were collectively canonized as saints by the Roman Catholic Church in 12 May 2013. Their remains are claimed to be stored today in Otranto Cathedral and in the church of Santa Caterina a Formiello in Naples.

The traditional Christian historiography has come under criticism by later historians.[4] Recent scholarship has questioned whether conversion was imposed as a condition for clemency.[4] Although one contemporary Ottoman account justifies the massacre on religious grounds, Ilenia Romana Cassetta writes that it seems rather to have been a punitive action whose goal was intimidation.

 

Stalled advance

In August 1480, 70 ships of the fleet attacked Vieste. On 12 September, the Monastero di San Nicholas di Casole, which accommodated one of the richer libraries of Europe, was destroyed. By October attacks had been conducted against the coastal cities of LecceTaranto and Brindisi.

However, due to lack of supplies, the Ottoman commander, Gedik Ahmed Pasha, did not consolidate his force's advance. Instead he returned with most of his troops to Albania leaving a garrison of 800 infantry and 500 cavalry behind to defend Otranto. It was assumed he would return with his army after the winter.

 

Catholic response

Since it was only 27 years after the fall of Constantinople, there was some fear that Rome would suffer the same fate. Plans were made for the Pope and citizens of Rome to evacuate the city. Pope Sixtus IV repeated his 1471 call for a crusade. Several Italian city-states, Hungary and France responded positively to this. The Republic of Venice did not, as it had signed an expensive peace treaty with the Ottomans in 1479.

In April 1481 Sixtus IV called for an Italian crusade to liberate the city, and Christian forces besieged Otranto in May 1481. An army was raised by king Ferdinand I of Naples to be led by his son Alfonso, Duke of Calabria. A contingent of troops was provided by king Matthias Corvinus of Hungary.

 

Recapture

Between August and September 1480, King Ferdinand of Naples, with the help of his cousin Ferdinand the Catholic and the Kingdom of Sicily, tried unsuccessfully to recapture Otranto.[6] The Christian forces besieged the city on 1 May 1481. Turkish Sultan Mehmed the Conqueror was preparing for a new campaign on Italy but he lost his life on 3 May 1481. Ongoing succession issues prevented the Ottomans from sending reinforcements to Otranto. After the negotiation with the Christian forces, the Turks surrendered in August and left Otranto in September 1481, ending the 13-month occupation.

 



 
Aftermath

Aftermath

Aftermath (W)

The number of citizens, said to have been nearly 20,000, had decreased to 8,000 by the end of the century. Out of fear of another attack, many of these left the city in the following decades.

 



 

 







 
  Martyrs of Otranto

Martyrs of Otranto

Martyrs of Otranto (W)

St. Antonio Primaldo and his Companion Martyrs (ItalianI Santi Antonio Primaldo e compagni martiri), also known as the Martyrs of Otranto, were 813 inhabitants of the Salentine city of Otranto in southern Italy who were killed on 14 August 1480 when the city fell to an Ottoman force under Gedik Ahmed Pasha. According to a traditional account, the killings took place after the Otrantins refused to convert to Islam.
 
Background

Background

Background (W)

"The Ottoman ambitions in Italy were ended. Had Otranto surrendered to the Turks, the history of Italy might have been very different. But the heroism of the people of Otranto was more than a strategically decisive stand. What made the sacrifice of Otranto so remarkable was the willingness to die for the faith rather than reject Christ."

The siege of Otranto – with the martyrdom of the inhabitants – was the last significant military attempt by a Muslim force to conquer southern Italy. The slaughter was remembered by Risorgimento historians (like Arnaldi and Scirocco) as a milestone in European history, because as a consequence of this sacrifice the Italian peninsula was never conquered by Muslim troops. The martyrs were presented as civic heroes representing the strength and fortitude of the Italian people.

 



 
History

History

History (W)

On 28 July 1480 an Ottoman force commanded by Gedik Ahmed Pasha, consisting of 90 galleys, 40 galiots and other ships carrying a total of around 150 crew and 18,000 troops, landed beneath the walls of Otranto. The city strongly resisted the Ottoman assaults, but the garrison was unable to withstand the bombardment for long. The garrison and all the townsfolk thus abandoned the main part of the city on 29 July, retreating into the citadel whilst the Ottomans began bombarding the neighboring houses.

According to accounts of the story chronicled by Giovanni Laggetto and Saverio de Marco the Turks promised clemency if the city capitulated but were informed that Otranto would never surrender. A second Turkish messenger sent to repeat the offer "was slain with arrows and an Otranto guardsman flung the keys of the city into the sea". At this the Ottoman artillery resumed the bombardment.

A messenger was dispatched to beseech King Ferdinand of Naples for assistance, but most of the Aragonese militias were already committed in Tuscany. As time went on "Nearly seven-eighths (350) of Otranto's militia slipped over the city walls and fled." The remaining fifty soldiers fought alongside the citizenry dumping boiling oil and water on Turks trying to scale the ramparts between the cannonades.

The citadel fell, after a fifteen day siege, on August 12. When the walls were breached the Turks began fighting their way through the town. Upon reaching the cathedral "they found Archbishop Stefano Agricolo, fully vested and crucifix in hand" awaiting them with Count Francesco Largo. "The archbishop was beheaded before the altar, his companions were sawn in half, and their accompanying priests were all murdered." After desecrating the Cathedral, they gathered the women and older children to be sold into Albanian slavery. Men over fifteen years old, small children, and infants, were slain.

According to some historical accounts, a total of 12,000 were killed and 5,000 enslaved, including victims from the territories of the Salentine peninsula around the city.

Eight hundred able-bodied men were told to convert to Islam or be slain. A tailor named Antonio Primaldi is said to have proclaimed "Now it is time for us to fight to save our souls for the Lord. And since he died on the cross for us, it is fitting that we should die for him." To which those captives with him gave a loud cheer.

On 14 August they were led to the Hill of Minerva (later renamed the Hill of Martyrs). There they were to be executed with Primaldi to be beheaded first. Witnessing this, one Muslim executioner (whom the chroniclers say was an Ottoman officer called Bersabei) is said to have converted on the spot and been impaled immediately by his fellows for doing so.

Between August and September 1480, King Ferdinand of Naples, with the help of his cousin Ferdinand the Catholic and the Kingdom of Sicily, tried unsuccessfully to recapture Otranto. Seeing the Turks as a threat to his home Alfonso of Aragon left his battles with the Florentines to lead a campaign to liberate Otranto from the Ottoman invaders beginning in August 1480. The city was finally retaken in the spring of 1481 by Alfonso's troops supported by King Matthias Corvinus of Hungary's forces. The skulls of the martyrs were placed in a reliquary in the city's cathedral.

 



 
Relics

Relics

Relics (W)

On 13 October 1481 the bodies of the Otrantines were found to be uncorrupted and were transferred to the city's cathedral. From 1485, some of the martyrs' remains were transferred to Naples and placed under the altar of Our Lady of the Rosary in the church of Santa Caterina a Formiello - that altar commemorated the final Christian victory over the Ottomans at Lepanto in 1571. They were later moved to the reliquary chapel, consecrated by Benedict XIII, then to a site under the altar where they are now sited. A recognitio canonica between 2002 and 2003 confirmed their authenticity.

In 1930 Monsignor Cornelio Sebastiano Cuccarollo O.F.M. was made archbishop of Otranto, and as a sign of affection and recognition to his old diocese he gave some of the relics to the Sanctuary of Santa Maria di Valleverde in Bovino, where he had been bishop from 1923 to 1930, where they are now in the crypt of the new basilica. Other relics of the martyrs are venerated in several locations in Apulia, particularly in Salento, and also in Naples, Venice and Spain.

 



 
Canonization

Canonization

Canonization (W)

A canonical process began in 1539. On 14 December 1771 Pope Clement XIV beatified the 800 killed on the Colle della Minerva and authorised their veneration.

At the request of the archdiocese of Otranto, the process was resumed and confirmed in full the previous process. On 6 July 2007, Pope Benedict XVI issued a decree recognising that Primaldo and his fellow townsfolk were killed "out of hatred for their faith". On 20 December 2012 Benedict gave a private audience to cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, in which he authorized the Congregation to promulgate a decree regarding the miracle of the healing of sister Francesca Levote, attributed to the intercession of the Blessed Antonio Primaldo and his Companions.

They were beatified in 1771 and their canonization date announced by Pope Benedict on 11 February 2013. They were canonised by Pope Francis on 12 May 2013. They are the patron saints of the city of Otranto and the Archdiocese of Otranto.

 



 
Commentary

Commentary

Commentary (W)

The dead would have included both those who died during the fall of the city and in the aftermath of the siege, including residents of Otranto (which had a population of about 6,000) and people in the surrounding area. Various interpretations have been given of the events that led to their deaths. Some modern historians, such as Nancy Bisaha and Francesco Tateo have questioned details of the traditional account. Tateo notes that the earliest contemporary sources describe execution of up to one thousand soldiers or citizens, as well as the local bishop, but they do not mention conversion as a condition for clemency, nor is martyrdom mentioned in contemporary Italian diplomatic dispatches or Turkish chronicle. Bisaha argues that more of Otranto’s inhabitants were likely to have been sold into slavery than slaughtered.

However, other historians, such as Paolo Ricciardi and Salvatore Panareo, have argued that in the first year after the martyrdom there were no information about the massacres in the contemporaneous Christian world and only later – when Otranto was reconquered by the Neapolitans – it was possible to get details of the massacre from the local survivors who saw it.

The contemporary Turkish historian Ibn Kemal indeed justified the slaughter on religious grounds. One modern study suggests it may have been a punitive measure, devoid of religious motivations, exacted to punish the local population for the stiff resistance they put up, which delayed the Turkish advance and enabled the King of Naples to strengthen local fortifications. Intimidation, a warning to other populations not to resist, may also have entered the invaders' calculations.

After deciphering documents in the state archives at Modena, author Daniele Palma suggests the executions were the result of failed diplomacy. The records reference bank transfers and payment negotiations for captives following the siege of Otranto. With a typical ransom of 300 ducati (about 3 years’ worth of earnings for a normal family), Palma says that those killed were likely farmers, shepherds, and others too poor to raise the ransom.

 



 




  📥 How the 800 Martyrs of Otranto Saved Rome

📥 How the 800 Martyrs of Otranto Saved Rome

 







 
  University of Constantinople

University of Constantinople

University of Constantinople (W)


Colossus of Barletta, statue identified with Theodosius II founder of University of Constantinople.
 
   

The Imperial University of Constantinople, sometimes known as the University of the Palace Hall of Magnaura (Greek: Πανδιδακτήριον τῆς Μαγναύρας), was an Eastern Roman educational institution that could trace its corporate origins to 425 AD, when the emperor Theodosius II founded the Pandidakterion (Byzantine Greek: Πανδιδακτήριον).

The Pandidakterion was refounded in 1046 by Constantine IX Monomachos who created the Departments of Law (Διδασκαλεῖον τῶν Νόμων) and Philosophy (Γυμνάσιον).

At the time various economic schools, colleges, polytechnics, libraries and fine-arts academies also operated in the city of Constantinople.


History

Byzantine {!} society on the whole was an educated one. Primary education was widely available, sometimes even at village level and uniquely in that era for both sexes. Female participation in culture was high. Scholarship was fostered not only in Constantinople but also in institutions operated in such major cities as Antioch and Alexandria.

The original school was founded in 425 by Emperor Theodosius II with 31 chairs for law, philosophy, medicine, arithmetic, geometry, astronomy, music, rhetoric and other subjects, 15 to Latin and 16 to Greek. The university existed until the 15th century.

The main content of higher education for most students was rhetoric, philosophy and law with the aim of producing competent, learned personnel to staff the bureaucratic postings of state and church. In this sense the university was the secular equivalent of the Theological Schools. The university maintained an active philosophical tradition of Platonism and Aristotelianism, with the former being the longest unbroken Platonic school, running for close to two millennia until the 15th century.

The School of Magnaurawas founded in the 9th century but did not last very long, and in the 11th new schools of philosophy and law were established at the Capitol School. The period of decline began with the Latin conquest of 1204 although the university survived as a non-secular institution under Church management until the Fall of Constantinople in 1453, and was re-established by Mehmet II as a Madrasa (an Islamic theological school) following the conquest of the city.

Matthaios Kamariotis, lecturer of the University, became the first director of Phanar Greek Orthodox College, which was established in 1454.


Status

A few scholars have gone so far as calling the Pandidakterion the first “university” in the world, but this view does not take into account that the Byzantine {!} centers of higher learning generally lacked the corporative structure of the medieval universities of Western Europe which were the first to use the Latin term universitas for the corporations of students and masters that came to define the institutional character of the university thereafter. Nonetheless, the Dictionnaire encyclopédique du Moyen Âge tentatively identifies the Pandidakterion of 425 AD as a "university institution".

 







 
  Gentile Bellini (1429-1507)

Gentile Bellini (W)

Gentile Bellini (1429-1507) (W)


Bellini selfportrait.
 
   

Gentile Bellini (c. 1429 – 23 February 1507) was an Italian painter of the school of Venice. He came from Venice's leading family of painters, and at least in the early part of his career was more highly regarded than his younger brother Giovanni Bellini, the reverse of the case today. From 1474 he was the official portrait artist for the Doges of Venice, and as well as his portraits he painted a number of very large subjects with multitudes of figures, especially for the Scuole Grandi of Venice, wealthy confraternities that were very important in Venetian patrician social life.

In 1479 he was sent to Constantinople by the Venetian government when the Ottoman Sultan Mehmed II requested an artist; he returned the next year. Thereafter a number of his subjects were set in the East, and he is one of the founders of the Orientalist tradition in Western painting. His portrait of the Sultan was also copied in paintings and prints and became known all over Europe.

 

Biography

Gentile was born into the leading family of painters in Venice. His father Jacopo Bellini, was a Venetian pioneer in the use of oil paint as an artistic medium; his brother was Giovanni Bellini, and his brother-in-law Andrea Mantegna. He was christened Gentile after Jacopo's master, Gentile da Fabriano. Gentile was taught painting in the workshop of his father. Although today Gentile is often seen in the shadow of his more famous family members, in his own time he was considered among the greatest living painters in Venice and had no shortage of commissions; his talent as a portraitist revealed itself at an early age.
 
Paintings


Gentile and Giovanni Bellini, St. Mark Preaching in Alexandria, 1504–7; oil on canvas; Pinacoteca di Brera, Milan.

Gentile's earliest signed work is The Blessed Lorenzo Giustinian (1445), one of the oldest surviving oil paintings in Venice (now at the Accademia Museum). During the 1450s Bellini worked on a commission for the Scuola Grande di San Marco and painted in conjunction with his brother, Giovanni Bellini. From 1454 he was also the official portrait artist for the Doges of Venice.


Sultan Mehmed II, 1480; oil on canvas; National Gallery, London.
 
   

Much of Gentile Bellini's surviving work consists of very large paintings for public buildings, including those for the Scuola Grande di San Giovanni Evangelista. Along with Lazzaro Bastiani, Vittore Carpaccio, Giovanni Mansueti and Benedetto Rusconi, Bellini was one of the artists of hired to paint the 10-painting narrative cycle known as The Miracles of the Relic of the Cross. The commission was intended to celebrate the relic of the Holy Cross which the confraternity had received in 1369. Gentile's contributions include the Procession of the True Cross in Piazza San Marco, which dates from 1496, and the Miracle of the True Cross at the S. Lorenzo Bridge, dating from 1500 and featuring Gentile's self-portrait and that of his brother Giovanni.


Bellini and the East

Venice was, at that time, a very important point in which cultures and trade bordered on the eastern Mediterranean Sea and provided gateways to Asia and Africa. As noted, in his lifetime, Gentile was the most prestigious painter in Venice. Therefore, in 1479, he was chosen by the government of Venice to work for Sultan Mehmed II in Constantinople. However, in addition to his work at the Ottoman Court, Gentile's work also responded to other aspects of the East, including the Byzantine Empire.

Istanbul

In September 1479 Gentile was sent by the Venetian Senate to the new Ottoman capital Istanbul as part of the peace settlement between Venice and the Turks. His role was not only as a visiting painter in an exotic locale, but also as a cultural ambassador for Venice. This was important to Mehmed II, as he was particularly interested in the art and culture of Italy, and he attempted on several occasions to have himself portrayed by Italian artists. He finally reached his goal with Gentile, who is believed to have painted the portrait of Mehmed II now in the National Gallery, London, (but largely overpainted). It has been noticed that the portrait is like one of the figures in a painting by Marco Palmezzano, Jesus among the Doctors in the Temple (Brisighella, near Forlì and Ravenna). So the dating and authorship of the portrait by Bellini have been placed in question.

Subsequently, an Oriental flavour appears in several of his paintings, including the portrait of a Turkish artist and St. Mark Preaching at Alexandria (above). The last was completed by his brother, Giovanni Bellini.

According to Carlo Ridolfi {!} (who was born 87 years after Bellini's death) in his 1648 history of the Venetian painters:

“Bellini made a painting of the head of John the Baptist on a charger, the saint being revered by the Turks as a prophet. When the picture was brought before the Sultan, he praised the skill exhibited there, but drew Gentile’s attention nonetheless to an error, which was that the neck stretched out too far from the head, and as it appeared to him that Gentile appeared unconvinced, to enable him to see the natural effect, he had a slave brought to him and had his head chopped off, demonstrating to him how, once separated from the chest, the neck contracted. Gentile, fearful at such barbarities, immediately tried in every way to be released from his contract in case one day he himself should be the victim of such a joke.”

This anecdote is likely apocryphal, as a similar story had been told by Seneca of Parrhasius, as well as of Michelangelo via a dubious source.

Greece

Gentile responded to other aspects of the East, including the Byzantine Greek Empire, as well as Venice's other trading partners in North Africa and Levant. Venice had a long-established relationship with the Eastern Mediterranean. Saint Mark, Venice's patron, was from the Egyptian city of Alexandria, and Venice's cultural and spiritual centre – the basilica of San Marco – was built in his honor (and as his mausoleum) in the Greek Byzantine style. Although Constantinople fell to the Ottoman Turks in 1453, the Greek Byzantine world had a continuing impact upon Venetian art and culture as a number of Greek Christians fled Muslim rule. It was here that Gentile painted the portrait of Queen Caterina Cornaro of Cyprus (at right). This is counted as the second known portrait including the queen, which is now in the collection of the Szepmuveszeti Museum in Budapest.




Procession of the True Cross in Piazza San Marco
, 1496; tempera & oil on canvas; Accademia, Venice.

 

 



Gentile Bellini (ITALIAN PAINTER) (B)

Gentile Bellini (ITALIAN PAINTER) (B)

Gentile Bellini, (born c. 1429, Venice [Italy]—buried Feb. 23, 1507, Venice), Italian painter, member of the founding family of the Venetian school of Renaissance painting, best known for his portraiture and his scenes of Venice.



“Miracle of the True Cross at the Bridge of S. Lorenzo,” oil painting by Gentile Bellini, 1500; in the Gallerie dell'Accademia, Venice.
 
   

Gentile was trained by his father, Jacopo Bellini, a painter who introduced Renaissance concerns and motifs into Venice. At the beginning of Gentile’s career, he worked with his father and his brother, Giovanni, and Jacopo’s influence may be seen in Gentile’s early Madonna. As an independent artist, Gentile contracted with the officers of the San Marco School in 1466 to decorate the doors on the case of their organ. These paintings represent four saints, colossal in size and designed with the harsh austerity and daring perspective that characterized the style of his brother-in-law, Andrea Mantegna, then the most prominent painter of the Paduan school. The same influence may be seen in Gentile’s Banner of Blessed Lorenzo Giustiniani (1465), with its sharp incisive outlines and stiff drapery. In 1474 Gentile was commissioned to execute a series of paintings for a room in the Doges’ Palace in Venice.

In 1479 the doge (“duke”) of Venice sent him to Constantinople as a painter to the court of the Sultan Mehmed II. The most important of the extant works that Gentile painted there is the Portrait of Mohammad II (c. 1480), a masterful characterization of the shrewd, cultivated ruler. In his pen-and-gouache drawing Seated Scribe (1479-80), Gentile employs a flat patterned style similar to that of the Turkish miniatures that influenced such later works as his Portrait of Doge Giovanni Mocenigo (1478-85).



“Seated Scribe,” gouache and pen with ink on paper, by Gentile Bellini, 1479-80; in the Isabella Stewart Gardner Museum, Boston. 18.2 × 14 cm..
 
   

Among Gentile’s best-known works are the scenes of Venice painted for the School of San Giovanni Evangelista, one of the many religious confraternities of the city. Those works deal with episodes related to a relic of the Holy Cross that the school owned. Those events are all but lost in the panorama of Procession in St. Mark’s Square (1496) and the Miracle of the True Cross at the Bridge of S. Lorenzo (1500), huge canvases painted with painstaking attention to the smallest detail and crowded with small, rather rigid figures, including many portraits. A similar but lesser-known work is his St. Mark Preaching in Alexandria (1493–1507), which was finished after Gentile’s death by his brother, Giovanni, one of the best Venetian painters of the Renaissance. Gentile’s paintings are of great interest today primarily as records of Venetian life and architecture during the 15th century.

 







 
  📹 VİDEO

📹📹📹 Mehmed the Conqueror (VİDEO)

📹 Fall of Constantinople (VİDEO)

📹 Fall of Constantinople (LINK)

In 1453, the capital of the Roman (Byzantine) Empire is besieged by the overwhelming Ottoman forces and falls victim to countless assaults as the Last Roman Emperor Constantine XI attempts to defend his city.

 



📹 Fall Of Constantinople 1453 (VİDEO)

📹 Fall Of Constantinople 1453 (LINK)

The Eastern Roman Empire was under constant Ottoman pressure ever since the new conquerors appeared in the Anatolia. Although the Ottomans tried to take Constantinople on a number of occasions, they had to lift the siege of the city due to the Crusades of Varna and Nicopolis, the Timurid Invasion and the battle of Ankara, and the Interregnum period that happened after their Sultan Bayezid was taken hostage by Timur. However, after the victories at the battles of Varna (1444) and 2nd Kosovo (1448) against the crusaders of Wladyslaw III and John Hunyadi, the road to Constantinople was open and the new sultan Mehmed II set his sight on the city of the Roman emperors...

 



📹 Siege of Belgrade 1456, Battles of Targoviste 1462 & Otlukbeli 1473 (VİDEO)

Siege of Belgrade 1456, Battles of Targoviste 1462 & Otlukbeli 1473 (LINK)

After the conquest of Constantinople in 1453, the Ottoman sultan Mehmed II continued his campaigns in Europe.

His first moves against Serbia and Hungary sparked another conflitct against John (Janos) Hunyadi and culminated at the siege of Belgrade in 1456.

In the next decade Mehmed conquered the remnants of the Eastern Roman Empire in Morea and Trapezund, ended the independence of Serbia and Bosnia and also fought a war against Vlad Tepes of Wallachia. Vlad and Mehmed fought near Targoviste in 1462.

To the East a new Turkic state — Akkoyunlu — was gaining power and Mehmed was forced to defend his interests in Eastern Anatolia against the Akkoyunlu Sultan Uzun Hasan.

 



📹 Ottoman Wars — Battles of Otranto 1480 and Chaldiran 1514 (VİDEO)

Ottoman Wars — Battles of Otranto 1480 and Chaldiran 1514 (LINK)

This animated historical documentary video covers the battles of Breadfield (Câmpul Pâinii 1479), Krbava (1493), Chaldiran (1514) and the siege of Otranto (1480), as the Ottoman Wars both in Europe and Asia are ramping up, this time against Hungary, Croatia, Naples and the Safavids of Ismail I.

 



📹 Ottoman Wars — Skanderbeg and Albanian Rebellion (VİDEO)

📹 Ottoman Wars — Skanderbeg and Albanian Rebellion (LINK)

Previously within our animated historical documentary series on the Ottoman Wars, we have covered the battles of Kosovo (http://bit.ly/2JI3F0p), Nicopolis (http://bit.ly/2zUNRre), Ankara (http://bit.ly/2uW7r0D), Varna (http://bit.ly/2JIK2VG), Second Kosovo, Constantinople (http://bit.ly/2uELWlI), Belgrade, Targoviste and Otlukbeli (http://bit.ly/2JOBlcQ), Vaslui and Valea Alba (http://bit.ly/2C9Cm0l). However, we deliberately omitted the rebellion and resistance of the Albanian leader Gjergj Kastrioti - Skanderbeg, as his war against the Ottoman sultans Murad II and Mehmed II stretched for more than 25 years. In this new video, we describe the overall rebellion and the battles of Torvioll, Kruje, Albulena, and Ohrid.

 



📹 Battle of Vaslui 1475 (VİDEO)

Battle of Vaslui 1475 (LINK)

Battle of Vaslui —

It is the dead of winter, January 10th 1475. On this day Stefan III, the Prince of Moldavia, leads an army of 30.000 Christian warriors into battle against an invading army of more than 50.000 Ottomans, commanded by Suleiman Pasha, the governor-general of Rumelia. Suleiman was sent by the Ottoman Sultan, Mehmed II — the Conqueror, to permanently crush all resistance and re-establish Ottoman control over Moldavia, after it's ruler Prince Stefan III stopped paying tribute and began hostile operations against the Ottoman Empire. Suleiman's army is confident of victory, but the crafty Prince of Moldavia will soon become one of the few men in history who faced such unfavorable odds and yet managed to seriously threaten the mighty Ottoman Empire. Years of conflict between the Princedom of Moldavia and the Ottoman Empire has reached the snow-covered plain near the town of Vaslui , and a battle known locally as the Battle of the High Bridge is about to begin...

 



📹 Battles of Vaslui (1475) and Valea Alba (1476) — Ottoman Wars (VİDEO)

Battles of Vaslui (1475) and Valea Alba (1476) — Ottoman Wars (LINK)

In this episode on the battles of Vaslui and Valea Alba, the Prince of Moldavia Stephen II the Great enters the story and shows his military prowess against the Ottomans of Sultan Mehmed II the Conqueror. The video describes how the conflict between the Moldavian Princedom and the Ottoman Empire came to be and culminates with the battles of Vaslui (1475) and Valea Alba (1476).

 



📹 Battle of Targoviste (Part 1/2) — Vlad the Impaler Rises (VİDEO)

Battle of Targoviste (Part 1/2) — Vlad the Impaler Rises (LINK)

 



📹 Battle Of Targoviste (Part 2/2) — The Night Attack, 1462 (VİDEO)

Battle Of Targoviste (Part 2/2) — The Night Attack, 1462 (LINK)

 



 

 







     

 


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